Article written by Barry Viljoen.
Professor Sean Davison was arrested for murder after assisting three people with their deaths. The Price of Mercy tracks his extraordinary journey
It goes without saying that death is the unavoidable and inevitable end to life. Though frequently, it is a topic that we try to avoid, most likely because of the extreme emotions that it can illicit. However, there are times in our lives, and often as a response to very difficult and impactful situations, where the topic may be more frequently at the fore front of our mind.
Professor Davison argues that while we all strive for a dignified and meaningful life, the same should be possible with regards to the manner and nature of our deaths. He argues that there is no dignity in the perpetuation of suffering and pain. The solution would be for us to choose to end this, in a humane manner on our own terms.
The topic of euthanasia and/or assisted dying is a proverbial minefield, encompassing so many aspects of who we are and what we believe, which makes it far more complicated than simply stating an opinion of for or against.
We need to keep in mind that a topic like this is affected by a multitude of belief systems, which would most likely look quite different depending on the ethnic or cultural group to which we belong. This would be expected to be even more prevalent in a country such as South Africa with its diverse population. This, in my opinion, is an area that has been neglected in this book.
One of the other major generalisations that I felt was made, was with regards to the quality of life that can or is experienced by those diagnosed with quadriplegia or paraplegia. The worrying aspect for me, as someone who has worked in the sphere, is that it strips a potentially marginalised population of their voice and ability to express themselves; much like society had, has and does in some circumstances.
Speaking as a person without a disability for this group, it makes me wonder just how much damage has been done to the movements of empowerment for these groups? There have been massive strides and progress for an inclusive society, yet such generalisations can leave one with a feeling, “for what purpose?”. Perhaps this will be a space for more of a voice to be heard by people with disabilities, regarding their thoughts on this matter.
One should be cognisant and aware that assisted suicide or euthanasia remains illegal in South Africa, and the involvement with it can have very severe consequences. This is a central theme regarding the book, as Professor Davison argues that his involvement was a humane response to the suffering of others, and the limited legal and political response to this. The decision will ultimately be up to the reader, as to whether or not the actions are justifiable and that no accountability should be held for them or not.
However, I believe that this remains a powerful and important read going forward, as this book is bound to arrive at countless rehabilitation facilities, either through patients or their families and friends. As professionals we need to be prepared to enter into these discussions, should they arrive, in a manner that is both respectful and supportive, regardless as to whether we are ready to go there.
